Tag: tibet

A grainy picture (taken on mobile phone) of the People's Armed Police contingent during the Chabcha protest.
A grainy picture (taken on mobile phone) of the People’s Armed Police contingent during the Chabcha protest.

Eight Tibetan students have been sentenced to varying prison terms for “illegally holding demonstration” last year by the Chabcha (Ch: Gonghe) County People’s Court in Chabcha County in Tsolho (Ch: Hainan) Tibetan Autonomous Prefecture, Qinghai Province, according to a report published today on the official “China’s Tibet website”. (Please click here for the report in Tibetan.)

According to the report, the county court passed the judgement on 10 April 2013 at around 10 am (local time), sentencing eight Tibetan youths from Tsolho Vocational School in Chabcha County for holding demonstration on 26 November 2012. They were charged of “causing harm to social stability”.

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China has sentenced three Tibetans to prison on charges of ‘incitement to split the country’, reported the official Qinghai People’s Daily. (Click here for the full report in Chinese)

On 18 March 2013, the Intermediate People’s Court in Tsoshar (Ch: Haidong) Prefecture sentenced Jigme Thabkey to five years imprisonment and three years’ deprivation of political rights, while Kalsang Dhondup was sentenced to 6 years with four years’ deprivation of political rights. The court, located in Ping‘an County, also sentenced Lobsang to four years in prison with two years’ deprivation of political rights.

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Chinese authorities in Gansu Province last year issued an order to expel monks who had come from Tibetan areas outside Gansu to pursue their religious studies in monasteries (including the famed Labrang Tashikyil Monastery) located in the province.

This was revealed by Samten Jigme (name changed), a former Labrang monk, in his testimony to TCHRD. Samten Jigme fled Tibet and arrived in India this month.

The order is now being implemented at Rongwo Monastery in Rebkong (Ch: Tongren) County in Malho (Ch: Huangnan) Tibetan Autonomous Prefecture, Gansu Province, according to Samten Jigme. (For more on Rongwo, please see here, here, and here)

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A Tibetan monk from the besieged Kirti Monastery died of self-immolation protest on 16 March in Ngaba County in Ngaba (Ch: Aba) Tibetan and Qiang Autonomous Prefecture, Sichuan Province.

16 March 2013 was the fifth anniversary of the 2008 protest in Ngaba in which many local people were killed by security forces, and the date has been marked by Ngaba people in various ways every year since. Notably, Lobsang Phuntsok committed self immolation on this day in 2011, and Losang Tsultrim in 2012.

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Tashi Rabten (pen name: Theurang) is a Tibetan writer and poet who is serving a four-year sentence in Mianyang Prison, Sichuan Province. He graduated from North-West University for Nationalities and wrote for the now-banned Tibetan language journal “Shar Dungri” and also published “Written in Blood”, a compilation of his poems, notes and writings on the situation in Tibet following the 2008 protests.

On the fifth anniversary of 14 March 2008 protest in Lhasa, TCHRD has translated and edited one of Theurang’s essays written before his arrest and subsequent imprisonment in 2009. The essay was republished in exile in the book “Reflections on 2008 Protests: a Collection of Essays by Tibetan Intellectuals in Tibet”, by Domey Editorial Committee, Dharamsala, India.

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A monk and a singer had been sentenced to five years and six years respectively by a Chinese court in Siling (Ch: Xining), capital of Qinghai Province.

On 23 February 2013, Lobsang Jinpa, 31, a monk from Nyatso Zilkar Monastery was sentenced to five years in prison, according to reliable information received by TCHRD. The monastery is located in Tridu (Ch: Chenduo) County in Kyegudo (Ch: Yushu) Tibetan Autonomous Prefecture, Qinghai Province. 

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A senior monk who is also an uncle of a Tibetan self-immolator was sentenced to prison early this month on charges that he carried the ashes of his nephew from Rongwo Monastery to his nephew’s home during a procession last year in Rebkong (Ch: Tongren) County in Malho (Ch: Huangnan) Tibetan Autonomous Prefecture, Qinghai Province.

According to information received by TCHRD, Yarphel, 42, a monk from Yershong Monastery was sentenced to one year and three months in prison. Recent propaganda documents distributed by Chinese authorities had criminalised any kind of processions or rallies that pay tribute to the memory of those who died of self-immolations.

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Two Tibetan youths died of self-immolation protest yesterday at Kyangtsa Township in Dzoege (Ch: Zoige/Ru’ergai) County in Ngaba (Ch: Aba) Tibetan and Qiang Autonomous Prefecture, Sichuan Province.

According to reliable information received by TCHRD, Rinchen, 17, and Sonam Dhargye, 18, set their bodies on fire to protest Chinese government repression at around 9.30 pm (local time) yesterday in Kyangtsa Township. Both hailed from Gardong Village in Kyangtsa Township. It is not known at the moment what slogans they shouted. Both died at the protest site and their bodies have been taken to their homes.

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TCHRD has received an eyewitness account of self-immolation protest staged by Drubtse on the third day of Tibetan New Year, 13 February, in Boudanath, Kathmandu, Nepal.

The eyewitness, a foreign tourist, who wants to remain anonymous, on account of the sensitivity of the issue, had a chance encounter with Drubtse moments before he self-immolated in protest against Chinese rule in Tibet.

“We arrived at galleria café in Boudanath around 8. 15 am. We were to have our breakfast, when a young Tibetan guy, probably between 20-25 years old, came forward to speak to us. He then spoke about Tibet and said that it is a beautiful land and he loved it so much,” said the eyewitness.

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Ugyen Lhundup, 57, was a farmer at Thangka Village in Kardze (Ch: Ganzi) Township in Kardze Tibetan Autonomous Prefecture, Sichuan Province. In 1999, he came to India and lived for some time to study Buddhism. In 2001, after attending the Kalachakra teachings at Bodh Gaya in the north Indian state of Bihar, he returned to Tibet taking along some CDs and books containing religious teachings, which he shared with others on requests from friends and relatives. He also made free copies of the CDs and distributed them among his social circle. It was then that he became a prime target for supervision and surveillance. On 21 October 2012, to escape imminent arrest, he left his house and farm in the care of his neighbor, and secretly left Tibet and reached India on 15 December 2012. Ugyen Lhundup shares his ordeal:

“In 2002, the head of County Public Security Bureau officer, Loga, summoned me at his office. At the PSB office, the officer confiscated my passport and threatened me with five to six months’ detention, if I did not stop questioning the confiscation of my passport. I was let go but without my passport. 

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Lobsang Samphel, 25, was born in Tsoduk nomadic village in Ngaba (Ch: Aba) County in Ngaba Tibetan and Qiang Autonomous Prefecture, in Amdo province. He became a monk at 13 and joined Gomang Monastery, which had over 900 monks prior to 2008. Lobsang Samphel saw first-hand the deaths of unarmed Tibetan protesters from police firing at a protest in Ngaba County town. He reached in exile in India in November 2012. He shares his story with TCHRD:

“After the widespread protests in 2008 in Tibet, the Chinese authorities appointed 25 permanent staff at Gomang Monastery, to carry out ‘patriotic education’ and oversee the entire teachings and administration at the monastery. Restrictions on day-to-day affairs have since increased at the monastery, posing great obstacles to the monks. Beginning 29 March 2008, the Chinese authorities launched an intensified three-month ‘patriotic education’ campaign at Gomang Monastery. The objectives of the campaign were to oppose and condemn ‘splittist cliques’ and ‘Dalai clique.’ Monks undergoing political education classes had to sit for exams every ten days, finding the correct answer for sensitive political questions such as ‘Is the Dalai clique responsible for ‘splitting’ the Chinese Motherland or not?’ Such derogatory remarks and baseless allegations against our root spiritual teacher filled our hearts with anguish and we felt as if our hearts have been wounded.

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