Monthly Archives: May 2015

Is there anything new that can be said about the disappearing nomads of Tibet? For years they have been removed from the plateau pastures that purify the great rivers of Asia, to be rehoused in concrete barracks, without their animals or livelihood. This is usually reported as coercion by a state determined to end nomadism. That has become a standard narrative. The alternative narrative, generated by China’s official media, is that the nomads are all voluntary ‘ecological migrants’ giving up their lands for the greater good of the planet, to allow degrading lands to become a wilderness of pristine grassland, to better protect those rivers watering almost all of Asia.

Wasted Lives: China’s Campaign to End Tibetan Nomadic Lifeways’ cuts through these stereotypes and extremes, with a wealth of new evidence. This co-publication by Tibetan Centre for Human Rights & Democracy (TCHRD) and League for Pastoral Peoples (LPP) takes the reader onto the pasture, to hear Tibetan voices. That is what has been strikingly missing till date.

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Mother of two, Sangyal Tso, died of self-immolation protest.
Mother of two, Sangyal Tso, died of self-immolation protest.

A Tibetan woman set herself on fire and died immediately after in Dokhog (Ch: Daogao) Township in Chone (Ch: Zhuoni) County, Kanlho (Ch: Gannan) Tibetan Autonomous Prefecture, Gansu Province, in the Tibetan province of Amdo.

Sangyal Tso, 36, a mother of two, staged the self-immolation protest at around 4 am (local time) on 27 May, in front of a Chinese government office, which is located near Choephel Shing Tashi Choekorling Monastery in Dokhog Township.

Since the incident occurred early morning, no confirmed information is available on the exact slogans Sangyal Tso shouted during her self-immolation protest. She died instantly after the protest and the police took her body to Tsoe (Ch: Hezuo) city, capital of Kanlho Prefecture.

Police also arrived at the home of Sangyal Tso’s parents who were interrogated and restrictions were placed on their movement. Sources say moments before her self-immolation, Sangyal Tso had communicated on WeChat voice messaging service at about 3.30 am, following which her parents contacted friends and relatives to find out about their daughter’s whereabouts but in vain.

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SWAT team with full riot gear performs drills to intimidate local Tibetans
SWAT team with full riot gear performs drills to intimidate local Tibetans

A Tibetan man from Khangsar township in Tawu (Ch: (Daofu) County in Kardze (Ch: Ganzi) Tibetan Autonomous Prefecture, Sichuan Province, passed away after his peaceful solo self-immolation protest to challenge the continuous and yet intensified repression in the region and Tibet at large.

As per the information received by Tibetan Centre for Human Rights and Democracy (TCHRD), at around 8:00 pm on 20 May 2015, Tenzin Gyatso, 34, died after setting himself ablaze near a bridge close to a Chinese government office. Soon after his self-immolation, armed police arrived at the scene and started to beat the Tibetans who had gathered near the site and were shouting slogans, and also arrested a few of them.

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Gonpo Tenzin before detention (left) and wearing a surgical mask in a hospital.
Gonpo Tenzin before detention (left) and wearing a surgical mask in a hospital.

A well-known Tibetan singer was recently sentenced to prison after almost a year and a half of secret detention in Diru (Ch: Biru) County in Nagchu (Ch: Naqu) Prefecture, Tibet Autonomous Region, in the Tibetan province of Kham.

Gonpo Tenzin, about 27, was sentenced on 15 April 2015 to three years and six months in prison, in addition to deprivation of political rights for four years, according to information received by Tibetan Centre for Human Rights and Democracy (TCHRD).

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Tsewang Chophel
Tsewang Chophel

A Tibetan monk was arrested and forcibly taken away by local police in Tawu (Ch: Daofu) County in Kardze (Ch: Ganzi) Tibetan Autonomous Prefecture, Sichuan Province, in the Tibetan province of Kham.

Tsewang Chophel, 26, who is a monk at Nyitso Monastery, was detained on 18 May 2015. According to a source, “At around 10.30 am, while Tsewang Chophel was approaching on his bike, he was suddenly arrested by the Chinese police near the Chikshe village.”

As of now, no one knows the reason behind his arrest and his physical condition.

According to local Tibetans in Tawu, however, Tsewang Chophel had been under police surveillance ever since Tibetans in Tawu protested against the Chinese authorities following the self-immolation of monk Kelsang Yeshi on 23 December 2014.

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Palden Trinley was released after seven years in prison.
Palden Thinley was released after seven years in prison.

A Tibetan monk who was recently released after completing a seven-year prison term is in critical condition following injuries suffered during detention and lack of medical care in prison.

Palden Thinley, 26, was released from Deyang prison on the afternoon of 17 May 2015 in Kardze (Ch: Ganzi) Tibetan Autonomous Prefecture, Sichuan Province, in the Tibetan province of Kham, according to information received by Tibetan Center for Human Rights and Democracy (TCHRD).
On the day of his release, prison authorities handed over Palden Thinley to County Public Security Bureau (PSB) officers in Kardze apparently to prevent local Tibetans from giving him a hero’s welcome. At around 3 am on 18 May 2015, the Kardze County PSB handed over Thinley to Dhato Township PSB, who in turn secretly summoned his family at night to pick him up.

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chinese passportSince 2012, Tibetans from the Tibet Autonomous Region (TAR) have had their passports confiscated and, as a result, unable to travel abroad. This is because of 29 April 2012 ‘guiding opinions’ on implementing passport regulation issued by the Chinese authorities that was recently obtained by the Tibetan Centre for Human Rights and Democracy. The letter of the law and its implementation have prevented almost all Tibetans in the TAR from travelling outside of the People’s Republic of China (PRC). In 2014, further restrictions have prevented Tibetans from travelling to religious ceremonies and sacred sites.

Article 12(2) of the ICCPR, which is binding on the PRC as part of customary international law, recognizes that everyone has the right to freedom of movement, including the right leave their country. The Human Rights Committee’s General Comment 27 is an authoritative interpretation of this right. It states that international travel cannot be restricted because of the purpose or duration of the travel. The right to freedom of movement may only be restricted in exceptional circumstances when the restriction is necessary to protect national security, public order, public health or morals and the rights and freedoms of others. The General Comment highlighted administrative barriers to travel as a major concern.

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Recent picture of singer Lolo in prison uniform
Recent picture of singer Lolo in prison uniform

A Tibetan singer serving a six-year prison sentence for singing songs with politically-charged lyrics has been found recently in poor health as he continues to be kept under tight security in a prison located in the outskirts of Siling (Ch: Xining) city, capital of Qinghai Province.

Tibetan Centre for Human Rights and Democracy (TCHRD) has received information that Tibetan singer Lolo is held under tight security surveillance even after almost two and a half years’ of imprisonment. Lolo was first detained on 19 April 2012 for releasing a music album that contained songs with politically-charged lyrics such as the well-known “Raise the Tibetan flag, Children of Snowland”. After a brief detention, he was released but was detained again and sentenced to six years on 23 February 2013. At the time of sentencing, he was 30 years old.

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R2P logoLast week the Tibetan Centre for Human Rights and Democracy (TCHRD) participated in a conference on the Responsibility to Protect in Ljubljana, Slovenia. The two-day conference evaluated the Responsibility to Protect ten years after it was adopted as part of the 2005 World Outcome Document.

The 2005 World Outcome Document said that the Responsibility to Protect (R2P) rests on three pillars. First, each State has primary obligation to prevent the four atrocity crimes—genocide, war crimes, crimes against humanity, and ethnic cleansing. Second, the international community has a responsibility to assist States in preventing atrocity crimes. Third, if a State is manifestly failing to prevent or stop atrocity crimes the international community may intervene to prevent or stop atrocity crimes, including using force as a last resort.

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