Monthly Archives: January 2014

A 2001 of Geshe Ngawang Jamyang.
A 2001 photo of Geshe Ngawang Jamyang who died in police custody less than a month after his arrest in December 2013.

On 28 January 2014 the Intergovernmental Expert Group on the Standard Minimum Rules for the Treatment of Prisoners will meet for four days in Brasilia, Brazil. The United Nations General Assembly created the Expert Group to update the Standard Minimum Rules for the Treatment of Prisoners (SMR), which was drafted in the 1950s.  The SMR is a set of rules that outline good principles and practices for the treatment of prisoners and management of prison facilities. The SMR allow for variation depending on legal, social, economic, and geographic conditions. The SMR is not legally binding but it has been widely accepted and helped shaped many States’ national legislation, including those of the People’s Republic of China (PRC).

The original SMR prohibited the use of physical punishments and all forms of cruel, inhumane, or degrading treatment. At the meeting in Brazil the Expert Group will consider proposed changes to the SMR that will increase transparency in prisons.[1] The proposed revisions require deaths during detention or soon after of a prisoner be investigated by an impartial body to ensure that the deaths were not caused by prison officials.

In the People’s Republic of China, prisoners are often subjected to physical punishments, torture and cruel, inhumane, and degrading treatment. When Geshe Sonam Phuntsok[2] was sent to prison for initiating a life-long prayer offering for the Dalai Lama, he was a healthy 48-year-old monk. When his family visited him in prison, Geshe Sonam Phuntsok had lost weight, was semiconscious, and was unable to move properly. When he was released five years later, Geshe Sonam Phuntsok was hospitalized. Geshe Sonam Phuntsok’s treatment in prison left his body broken and he died less than three and a half years after his release.

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Tib Cover_Page_1ཕྱི་ལོ་ ༢༠༡༣ ནི་རྒྱ་དམར་མགོ་ཁྲིད་གསར་རྙིང་བརྗེ་བོ་བརྒྱབ་རྗེས་ཀྱི་ལོ་དང་པོ་དེ་ཆགས་ཡོད་སྟབས། ཞི་ཅིན་ཕིན་གྱིས་མགོ་ཁྲིད་པའི་རྒྱ་དམར་མགོ་ཁྲིད་གསར་པའི་དུས་ཡུན་རིང་། རྒྱ་གཞུང་གིས་བོད་ཐོག་འཛིན་པའི་མི་སེར་སྤེལ་བའི་དྲག་གནོན་དབང་སྒྱུར་གྱི་སྲིད་ཇུས་གཙོས་བོད་ནང་གི་འགྲོ་བ་མིའི་ཐོབ་ཐང་གནས་སྟངས་ཐད། འགྱུར་བ་ག་འདྲ་ཞིག་ཐེབས་མིན་ཐད་ཚོད་བགམ་དོགས་སློང་སྣ་ཚོགས་ཤིག་བྱེད་བཞིན་ཡོད་པ་རེད། ཡིན་ནའང་། འདས་པའི་ལོ་གཅིག་རིང་བོད་ནང་གི་གནས་སྟངས་ལ་བཟང་ཕྱོགས་ཀྱི་འགྱུར་བ་གང་ཡང་ཕྱིན་མེད་པ་མ་ཟད། དེ་ལས་ལྡོག་སྟེ་བོད་ནང་དམག་མི་དང་ལས་དོན་རུ་ཁག་འབོར་ཆེན་འགྲེམས་འཇོག་ཐོག རྒྱལ་གཅེས་ཆོས་གཅེས་དང་དམར་ཤོག་མང་ཚོགས་ལམ་ཕྱོགས་སློབ་གསོ་ཟེར་བ་སོགས་དྲིལ་བསྒྲགས་སྲིད་ཇུས་སྤེལ་ཤུགས་ཆེ་རུ་བཏང་ཡོད་སྟབས། འདི་ལོ་གཅིག་པུར་བོད་ནང་དུ་རང་ལུས་མེར་བསྲེགས་ཀྱིས་རྒྱ་གཞུང་ལ་ངོ་རྒོལ་གནང་མཁན་ ༢༧ བྱུང་ཡོད་པ་དང་། བོད་མི་བརྒྱ་ཕྲག་མང་པོ་རྒྱ་གཞུང་གི་འཇུ་བཟུང་བཀག་ཉར་དང་བཙོན་འཇུག་མནར་གཅོད་འོག་ཚུད་ཡོད། དེ་བཞིན། རྒྱ་གཞུང་གི་དྲག་གནོན་སྲིད་ཇུས་འོག་བསྡོད་བཟོད་མ་ཐུབ་པར་རྒྱ་གར་ནང་བཙན་བྱོལ་དུ་འབྱོར་མཁན་ ༡༥༧ བཅས་བྱུང་ཡོད་པ་རེད།

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TCHRD’s special report, ‘Gulags of Tibet’ examines the history and evolution of RTL, analyzes the current RTL laws, in addition to examining how RTL violates the international prohibitions of arbitrary detention, forced labor, and torture. The report features interviews with Tibetan RTL survivors who tell their personal stories of being locked up in forced labour camps. In late December 2013,…

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Cover of 2013 Annual Report
Cover of 2013 Annual Report

The Tibetan Centre for Human Rights and Democracy (TCHRD) is pleased to announce the release of the 2013 Annual Report on the human rights situation in Tibet and ‘Gulags of Tibet’, a special report on Re-education Through Labour (Ch: laojiao) system in Tibet.

The 2013 Annual Report, available in Tibetan and English, focuses on Civil and Political Rights, Religious Repression, Economic, Social and Cultural Rights, Religious Repression, the China’s development strategy, and self-immolations. The theme of the 2013 Annual Report is the continued implementation of nomad resettlement and relocation policy. Tibetan nomads have been forced from their ancestral lands and resettled/relocated in urban areas, mostly against their wishes and without adequate compensation. The newly built urban areas where they are forced to resettle cannot sustain their centuries-old way of life, and compared to Chinese migrant workers, nomads receive less state support in terms of finding employment and other sources of livelihood. It was widely estimated that 90% of all Tibetan nomads in Qinghai Province would be resettled at the end of 2013. Despite claims to the contrary, the primary reason for the forced relocation of the nomads is to exploit rich mineral resources from the nomadic lands. State-owned mining companies have already begun the massive extraction of precious minerals such as lithium, copper, chrome, gold and oil.

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Kunga Tsayang acknowledges local Tibetans gathered to receive him in his hometown in Chikdril County.
Kunga Tsayang acknowledges local Tibetans gathered to receive him in his hometown in Chikdril County.

Writer, essayist, blogger, chronicler, environmentalist and amateur photographer Kunga Tsayang has been released after serving almost five years’ of imprisonment for allegedly writing political essays criticizing Chinese policies in Tibet.

According to reliable information received by TCHRD, Kunga Tsayang, who is also a monk from Labrang Tashikyil Monastery and wrote under a pen name “Sun of Snowland” (Tibetan: Gang Nyi) was released at around 8.30 am on 12 January 2014 from a prison in Lanzhou, capital of Gansu Province.

A source with contacts in Tibet told TCHRD that after release, Kunga Tsayang went to Labrang Monastery and from there on 14 January 2014, he returned to his hometown in Chikdril County in Golok (Ch: Guoluo) Tibetan Autonomous Prefecture, Qinghai Province, where a grand ceremony was held to celebrate his release. Local Tibetans, both young and old, came in droves bearing ceremonial scarves, as they burned juniper leaves and scattered ‘windhorse prayer flags’ (Tib: lungta) in the air to celebrate his release.

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Nyima Dakpa Kyeri in a photo taken in early 1990s.
Nyima Dakpa Kyeri in a photo taken in early 1990s.

Nyima Dakpa Kyeri was a monk at Tawu Nyitso Monastery in Kardze (Ch: Ganzi) Tibetan Autonomous Prefecture in Sichuan Province. As a monk he studied among other things Tibetan history. Studying Tibetan history showed Nyima Dakpa how life in Tibet had been before the Chinese invasion. His studies took him to a time when Tibet was a strong, powerful empire. When he was not studying, Nyima Dakpa lived in a Tibet subject to Chinese atrocities. Nyima Dakpa had to act and make the disparity between the two known.

Starting in 1998 and into 1999, Nyima Dakpa posted fliers calling for Tibet to be free from the Chinese occupation. He posted seven fliers before he was arrested in Kardze. Then the beatings started. The authorities beat Nyima Dakpa until he thought of them as ‘devils’. They beat him until he confessed to posting the fliers. Then they beat him more. Nyima Dakpa was beaten until he lost consciousness and his leg broke. Then he was sent to Chengdu, the capital of Sichuan Province for sentencing.

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Undated photo of Gedun Gyatso (Top left) and four other monks arrested last year in Bora.
Undated photo of Gedun Gyatso (Top left) and four other monks arrested last year in Bora.

A Tibetan monk has been sentenced to six years in prison over self-immolation protest, more than a year after his arrest in Sangchu (Ch: Xiahe) County in Kanlho (Ch: Gannan) Tibetan Autonomous Prefecture, Gansu Province.

According to reliable information received by TCHRD, Gedun Gyatso, 47,  a monk from Bora Monastery was sentenced to prison on “intentional homicide” charges by the Sangchu County People’s Court. The sentence was passed on 10 December 2013. [See photo of the announcement by the County court on Gedun Gyatso’s sentencing] 

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