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Tsondue and Gedun Tsultrim in their prison uniform meet family members and relatives after the court trial
Tsondue and Gedun Tsultrim in their prison uniform meet family members and relatives after the court trial

The relentless crackdown on self-immolation protests in Tibet continued when Chinese authorities sentenced two Tibetan monks to three years in prison for holding religious rituals and prayer services for a Tibetan man who died of self-immolation protest in November last year in Kangtsa Township in Yadzi (Ch: Xunhua) Salar Autonomous County in Tsoshar (Ch: Haidong) Prefecture, Qinghai Province.  The Chinese authorities deemed this exercise of the monks’ fundamental rights criminal pursuant to a 2012 guideline on handling self-immolations.

Wangchen Norbu, 25, died during a self-immolation protest on 19 November last year. As he burned, Wangchen Norbu called for an end to Chinese repression and demanded the return of His Holiness the Dalai Lama to Tibet, freedom in Tibet, and the release of the 11th Panchen Lama, and all the Tibetan political prisoners.

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Jigme Gyaltsen, 21, was a monk at Rongwo Monastery in Rebkong (Ch: Tongren) County in Malho (Ch: Huangnan) Tibetan Autonomous Prefecture, Qinghai Province. He joined Rebkong Monastery at 14. He was born in Kangtsa Village in Yadzi (Ch: Xunhua) County in Tsoshar (Ch: Haidong) Prefecture, Qinghai Province. Jigme Gyaltsen fled Tibet so that he could continue his religious studies in India, and to share the story of his friend and roommate Jamyang Palden, who passed away on 16 September 2012, six months after his self-immolation protest. Jigme Gyaltsen escaped Tibet in September 2012, travelling for one month and 22 days to reach India on 26 December 2012. He speaks to TCHRD:

“On 9 March 2012, Jamyang Palden, my roommate at Rongwo Monastery, set himself ablaze at Dolma Square near our monastery. Minutes after the self-immolation, monks took Jamyang Palden to a secure place in the monastery so that he would not get into the hands of the Chinese police. He was treated at the monastery for some months getting injections on his foot every month. There was not much hope for his survival as most of his body had burnt beyond treatment. Monks took turns to take care of him. He could not talk much and his voice was low. He could not eat much, just some diluted Tsampa porridge and kept saying, ‘My wishes are not fulfilled.’

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