Tag: biru

Title page of the temporary regulation passed by Diru County government
Title page of the temporary regulation passed by Diru County government

The Tibetan Centre for Human Rights and Democracy (TCHRD) recently published an update on the escalating repression in Diru (Ch: Biru) County in Nagchu (Ch: Naqu) Prefecture, Tibet Autonomous Region (TAR), in the Tibetan province of Kham.[i] The report quoted a source within Tibet who said that in addition to the continuing arrest and disappearance of Tibetans in Diru County for protesting Chinese policies including against mining activities, local government had issued a temporary regulation prohibiting “freedom of movement, speech and religion.”

The report mentioned that failure to abide by these regulations would result in severe punishments for the Tibetans, such as “dismissal from the monastery, cancellation of welfare provisions, and prohibiting the harvesting of the prized caterpillar fungus.” TCHRD has received scanned copies of the Tibetan version of the regulation. Due to the difficulty and risk involved in getting the regulation out of Tibet, TCHRD’s source was unable to scan the complete regulation.

The original regulation includes 4 chapters and 26 articles mainly focusing on the cracking down on separatism, the “Dalai clique”, putting restrictions on participation in religious gathering such as the Kalachakra Empowerment given by His Holiness the Dalai Lama in July 2014 in Ladakh in northern India. The regulation is referred to as “Information Handbook for the Enforcement of Two Separate Regulations issued by Diru County People’s Government” (Tib: diru mimang sizhung gi tenbep khag nyi kyi dril drak lad deb). According to the document, the regulation was passed in June 2014. Its subtitle encapsulates the essence of the regulation: “A temporary regulation on the illegal activities by participating, on one’s own [initiative], in the ‘Great Prayer Festivals’, through crossing the national boundaries, creating and spreading rumors in the public, propagating harmful information, traveling to areas outside of your own locality to [engage in religious] study.”

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Senior Tibetan Buddhist scholar Tenzin Lhundrup arrested and disappeared in May 2014.
Senior Tibetan Buddhist scholar Tenzin Lhundrup arrested and disappeared in May 2014.

A senior Tibetan monk who is an accomplished Buddhist scholar was arbitrarily arrested and disappeared in May 2014 while he was giving a lecture on the “status of Tibetan language and nationality” (Tib. mi rigs dang skad yig ki gnas bab skor) to villagers of Shagchu (Ch: Xiaqu) Town[i] in the restive Diru (Ch: Biru) County in Nagchu (Ch: Naqu) Prefecture, Tibet Autonomous Region (TAR), in the traditional Tibetan province of Kham.

According to a reliable source, the Chinese police arrested the senior Buddhist scholar Tenzin Lhundrup on Wednesday, the Dalai Lama’s ‘soul day’, from Gom Gonsar Monastery at Lenchu Township in Diru County. It is still unknown on which Wednesday in May he was arrested. The source told TCHRD that at the time of his arrest, the senior Buddhist scholar was giving a lecture on the status of Tibetan language and nationality to the residents of Shagchu Town on the latter’s invitation.

The source added that on every Wednesday, which is celebrated in many parts of Tibet as Lhakar or the ‘soul day’ of the Dalai Lama, Tenzin Lhundrup used to give Buddhist teachings to the local Tibetans, help arbitrate disputes, and advocate vegetarianism. He is known also for zealously advocating the need to preserve Tibetan identity. All of these initiatives had earned him much respect and admiration from the local Tibetans.

Tenzin Lhundrup had been under the radar of Chinese security forces ever since he spearheaded the local opposition to Chinese mining activities at the sacred Naglha Dzamba Mountain in the area last year.[ii] “He regularly gave speeches to the local Tibetans to protect the sacred mountain from Chinese miners, and once he publicly offered scarves to the members of a local committee set up to protect the mountain as mark of respect and appreciation for their resistance against mining,” said the source.

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